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Deism has become identified with the classical belief that God created but does not intervene in the world, though this is not a necessary component of deism. Deity: (or a god) A postulated preternatural being, usually, but not always, of significant power, worshipped, thought holy, divine, or sacred, held in high regard, or respected by human ...
This theory suggests a "secure" IWM of self and others predicts viewing God as supporting. A person with a preoccupied or anxious attachment may be expected to have a deeply emotional, grasping relationship with their idea of God, while a person with an avoidant attachment would be expected to view a God as remote or inaccessible. [1]
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
We see God as our connection,” she said. Al said he was with his father when he died, which further emphasized the power God has. “My sister was like, ‘God’s going to heal Daddy.’
The underlying theme here is that God, the perfect goodness, [65] is known or experienced at least as much by the heart as by the intellect since, in the words of 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the ...
When personified, Metanoia was a figure of unclear description who accompanied Kairos, the god of Opportunity, and ultimately inspired human individuals to deep changes in their normal consciousness modes; a feeling of personal regret would provide the emotional catalyst to approach life with a substantially different perspective.
Bahá'u'lláh, founder of the Baháʼí Faith, taught that God created humans due to his love for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son, wrote that love is the greatest power in the world of existence and the true source of eternal happiness.
The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but most scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.