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Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
Bede's commentary (written around 705) was the most important commentary since Ticonius and played a leading role until the time of Joachim of Fiore (d. 1202). [4] Rupert of Deutz (d. 1135) advocated for a literal interpretation. [19] He opposed the recapitulation of the "trumpets" by the "bowls" and also opposed the interpretation of Anselm of ...
Andreas' commentary is among the oldest Greek commentaries on Revelation. [5] Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his commentary, [6] which was preserved in about 100 Greek manuscripts, [7] and was also translated into Armenian, Georgian, and Slavonic. [8]
He is known for his 1906 commentary on the Book of Revelation, and other works of exegesis. [2] ... (1882–87) and Hastings's Dictionary of the Bible (1899–1900).
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
His principal work is a commentary on the Book of Revelation [2] and is the oldest Greek commentary on that book written by a recognized Father of the Church. (The very first Greek commentary on Revelation may barely predate Andrew's work and is attributed to Oikoumenios.) [3] Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his ...