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Besides the twelve Olympians, there were many other various cultic groupings of twelve gods throughout ancient Greece. The earliest evidence of Greek religious practice involving twelve gods (Greek: δωδεκάθεον, dōdekátheon, from δώδεκα dōdeka, "twelve", and θεοί theoi, "gods") comes no earlier than the late sixth century ...
God of mortality and father of Prometheus, Epimetheus, Menoetius, and Atlas. Mνημοσύνη (Mnēmosýnē) Mnemosyne: Goddess of memory and remembrance, and mother of the Nine Muses. Ὠκεανός (Ōceanós) Oceanus: God of the all-encircling river Oceans around the Earth, the fount of all the Earth's fresh-water. Φοίβη (Phoíbē) Phoebe
Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
Symbols of Greek gods. Subcategories. This category has the following 2 subcategories, out of 2 total. A. Symbols of Athena (6 P) H. Symbols of Hades (1 C, 10 P)
Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.His name is cognate with the first syllable of his Roman equivalent Jupiter.
Ares (/ ˈ ɛər iː z /; Ancient Greek: Ἄρης, Árēs) is the Greek god of war and courage. He is one of the Twelve Olympians, and the son of Zeus and Hera. The Greeks were ambivalent towards him.
In Greek mythology, the Titans (Ancient Greek: Τιτᾶνες, Tītânes, singular: Τιτάν, Titán) were the pre-Olympian gods. [1] According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans—Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.