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Nausea (French: La Nausée) is a philosophical novel by the existentialist philosopher Jean-Paul Sartre, published in 1938.It is Sartre's first novel. [1] [2]The novel takes place in 'Bouville' (homophone of Boue-ville, literally, 'Mud town') a town similar to Le Havre. [3]
The Autodidact is a fictional character from Jean-Paul Sartre's 1938 novel Nausea. [1] The Autodidact, who lives in Bouville near the protagonist Antoine Roquentin, passes his time by reading every book in the local library in alphabetical order. [1]
10 long quotes section. 2 comments. 11 Antoine Roquentin v. Holden Caulfield. 1 comment. 12 ...
Simone de Beauvoir and Jean-Paul Sartre in Beijing, 1955. Jean-Paul Charles Aymard Sartre (/ ˈ s ɑːr t r ə /, US also / ˈ s ɑːr t /; [5] French:; 21 June 1905 – 15 April 1980) was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic, considered a leading figure in 20th-century French philosophy and Marxism.
The Roads to Freedom (French: Les chemins de la liberté) is a series of novels by French author Jean-Paul Sartre.Intended as a tetralogy, it was left incomplete, with only three complete volumes and part one of the fourth volume of the planned four volumes published in his lifetime and the unfinished second part of the fourth volume was edited and published a year after his death.
Sketch for a Theory of the Emotions (French: Esquisse d'une théorie des émotions) is a 1939 book by the philosopher Jean-Paul Sartre. This work contains some of his thoughts about human and emotions. Some of his ideas later appeared in his masterpiece Being and Nothingness.
Irrational Man: A Study in Existential Philosophy is a 1958 book by the philosopher William Barrett, in which the author explains the philosophical background of existentialism and provides a discussion of several major existentialist thinkers, including Søren Kierkegaard, Friedrich Nietzsche, Martin Heidegger, and Jean-Paul Sartre.
In the wake of Being and Nothingness, Sartre became concerned with reconciling his concept of freedom with concrete social subjects and was strongly influenced in this regard by his friend and associate Maurice Merleau-Ponty, whose writings in the late 1940s and early 1950s, including Sense and Non-Sense, were pioneering a path towards a synthesis of existentialism and Marxism. [9]