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Discovered 2020 by Drenka Veronek in the Franciscan Samostan Uzenesenja Blažene Djevice Marije in Samobor. Likely arrived in Samobor from the Franciscan monastery of Jastrebarsko, whose library was joined to that of Samobor in 1982. Textually closest to BrVat 19. [164] 2022 (2022) [low res.] breviary 1300s Fragm. glag. 38/c Arhiv HAZU 1 16.5 x ...
In the Catholic Church, Pope Nicholas III approved a Franciscan breviary, for use in that religious order, and this was the first text that bore the title of breviary. [2] The ancient breviary of the Bridgettines had been in use for more than 125 years before the Council of Trent and so was exempt from the Constitution of Pope Pius V which ...
The Franciscans sought a one-volume breviary for its friars to use during travels, so the order adopted the Breviarium Curiae, but substituting the Gallican Psalter for the Roman. The Franciscans gradually spread this breviary throughout Europe. Pope Nicholas III would then adopt the widely used Franciscan breviary to be the breviary used in ...
By Ćiril Studenčić. Not a regular manuscript but a copy made by cyclostyle in Zadar (50 copies originally). Originally from a Slavic translation written 1889 in Krk town by Ćiril Studenčić and Ljudevit Brusić, sent to Dragutin Parčić in Rome. Parčić translated some of the months. One in Zagreb as R 6215, one in Glavotok Franciscan ...
It is curious that the word Breviary, which originally meant only a handy epitome for use on journeys and such occasions, came to be the usual name for the Divine Office itself. A priest "said his breviary" that is, recited the canonical hours. The development of the other books took place in much the same way.
The Franciscans sought a one-volume breviary for their friars to use during travels, so the order adopted the Breviarium Curiae, but substituting the Gallican Psalter for the Roman. The Franciscans gradually spread this breviary throughout Europe. Eventually, Pope Nicholas III adopted the widely used Franciscan breviary to be the breviary used ...
These are mostly feasts of Franciscan saints and blessed, which are not celebrated throughout the Church, or other feasts having a peculiar connexion with the order, e.g. the Feast of the Mysteries of the Way of the Cross (Friday before Septuagesima), and that of the Seven Joys of the Blessed Virgin (First Sunday after the octave of the ...
The rule of 1223 is the Franciscan Rule properly so called, the rule which the Friars Minor still observe. It is named by Franciscan authors "Regula bullata" or "Regula secunda." From what has been already said, it may be gathered that St. Francis successively developed his rule, adapting it to the circumstances.