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It is dedicated to Shiva as Vaidyanath (Devanagari: वैद्यनाथ), ‘the Lord of physicians’. [1] According to the inscriptions on the present day Baijnath temple structure, a temple of Shiva had existed before construction of present-day structure. The inner sanctum houses a Shiva lingam. Further images are carved in the walls ...
The presiding image of Kedarnath in the form of lingam is more triangular in shape with a pedestal 3.6 m (12 ft) in circumference and 3.6 m (12 ft) in height. [17] There is a small pillared hall in front of the temple, that has images of Parvati and of the five Pandava princes.
The Aazhimala Shiva Temple is a Hindu temple located on the coast of the Arabian Sea near Vizhinjam in the Thiruvananthapuram district of Kerala, India. Dedicated to Shiva , the temple is known for the 18 m (58 ft) tall Gangadhareshwara sculpture, which is the tallest Shiva sculpture in Kerala. [ 1 ]
The sanctum includes a linga (symbol of Shiva) and three pairs of images of Khandoba with his first wife Mhalsa. [15] The temple also has a murti of Khandoba mounted on a horse in warrior form. [16] Khandoba is worshipped with turmeric, belfruit leaves, and by offering naivedhya made from onions and other vegetables. [14]
The Lingodbhava image can be found in the first precinct around the sanctum in the wall exactly behind the image of Shiva in the central shrine with Vishnu and Brahma in the sides. Lingodbhava or emergence of the Lingam, found in various puranas , augments the synthesis of the old cults of pillar and symbolic worship. [ 5 ]
Shiva stopped at a spot, which is now Thrissur, for his seat. Later he and his party disappeared and Parashurama saw a bright and radiant Lingam (non-anthropomorphic icon of Shiva) at the foot of a huge banyan tree. This place where Shiva manifested his presence as a lingam is known in Sanskrit as the Sri Moola Sthana.
Some of the other images of interest are: A stone slab of Vishnu and Lakshmî mounted on Garuda with a king offering prayers, a gana adorning the top part of the pillars; inside the sanctum sanctorum, next to the main deity of Shiva Linga, is serpent with raised hood, and also images of Ganesha and Shiva, and that of a king and queen. [5]
Ardhanarishvara conveys that Shiva and Shakti are one and the same, an interpretation also declared in inscriptions found along with Ardhanarishvara images in Java and the eastern Malay Archipelago. [ 3 ] [ 9 ] The Vishnudharmottara Purana also emphasizes the identity and sameness of the male Purusha and female Prakriti, manifested in the image ...