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The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible.This chapter records the events on the day of the Crucifixion of Jesus, starting with the arrest of Jesus the evening before (in Judaic calculation, this would be considered part of the same day). [1]
Bystander offered Jesus wine vinegar and said: "Now let's see if Elijah comes to take him down." Jesus cried out loud and died. Temple curtain ripped. Centurion: "Surely this man was the Son of God." From a distance, the women from Galilee looked on, including Mary Magdalene, Mary, mother of James and Joses and Salome. [45] Luke 23:44–49
Jesus otherwise remained silent, which amazed Pilate. Mark 15:1–5. Very early in the morning the chief priests, elders, law teachers and Sanhedrin made plans, bound Jesus and took him to Pilate. Pilate: 'Are you the king of the Jews?' Jesus: 'You have said so.' Jesus otherwise remained silent, which amazed Pilate. Luke 23:1–12
Matthew 20:17-19: Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the ...
In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world. [1]
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible.It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion.
You will seek Me and not find Me, and where I am you cannot come." (John 7:33–34) The evangelist has noted twice in this chapter that Jesus' time has not yet come (John 7:6 and 7:30, see also John 2:4), but in a little while (Greek: ετι χρονον μικρον), the time will come for Jesus to depart.