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Also they [the Cathars] teach in their secret meetings that Mary Magdalene was the wife of Christ. She was the Samaritan woman to whom He said, "Call thy husband". She was the woman taken into adultery, whom Christ set free lest the Jews stone her, and she was with Him in three places, in the temple, at the well, and in the garden.
The narrative then becomes the story of their courtship, marriage, the children they had and concludes with a plot against their lives (Joseph's two sons Ephraim and Manasseh figuratively representing the children of Jesus and Mary Magdalene). The authors point out that typology represents a very different hermeneutic method than allegorical ...
The Life of Our Lord is a book about the life of Jesus of Nazareth written by English novelist Charles Dickens, for his young children, between 1846 and 1849, at about the time that he was writing David Copperfield. The Life of Our Lord was published in 1934, 64 years after Dickens's death. [1]
It claims Jesus had a secret family made up of two sons and a wife. The mystery woman is none other than Mary Magdalene - one of his closest followers, who attended his crucifixion and burial ...
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
Gospel of Jesus' Wife, recto The Gospel of Jesus' Wife is a forged 4th century papyrus fragment with Coptic text that includes the words, "Jesus said to them, 'my wife...The text received widespread attention when first publicized in 2012 for the implication that some early Christians believed that Jesus was married.
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The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).