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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
The Good News: If you do not love and care for your family, especially your immediate family, then you are denying your faith in God. In scripture, this is worse than not believing in God at all.
Augustine: Otherwise; Scripture does not mention the love of God, where it says, All things whatsoever ye would; because he who loves his neighbour must consequently love Love itself above all things; but God is Love; therefore he loves God above all things. [4]
Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. ' "
The love of God is a prevalent concept both in the Old Testament and the New Testament. Love is a key attribute of God in Christianity, even if in the New Testament the expression "God is love" explicitly occurs only twice and in two not too distant verses: 1 John 4:8,16.
Hendriksen counters that God provided for them by creating a world filled with food, and giving the birds the instincts to collect it. The verse could also be read as a call for self-sufficiency or for a return to a hunter gatherer lifestyle, something advocated by the philosopher Seneca. Other verses make fairly clear this is not what is meant ...
will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God ...
This verse extends the same observations to God's response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly good God will not have the best interest of his followers in heart. According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil".