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A collection of postcards with paintings of the Rubaiyat of Omar Khayyam, by Indian artist M. V. Dhurandhar.. Rubáiyát of Omar Khayyám is the title that Edward FitzGerald gave to his 1859 translation from Persian to English of a selection of quatrains (rubāʿiyāt) attributed to Omar Khayyam (1048–1131), dubbed "the Astronomer-Poet of Persia".
Eternal youth is a characteristic of the inhabitants of Paradise in Abrahamic religions. The Hindus believe that the Vedic and the post-Vedic rishis have attained immortality, which implies the ability to change one's body's age or even shape at will. These are some of the siddhas in Yoga. Markandeya is said to always stay at the age of 16.
Bahá'u'lláh, founder of the Baháʼí Faith, taught that God created humans due to his love for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son, wrote that love is the greatest power in the world of existence and the true source of eternal happiness.
Futuwwa (Arabic: فتوة, "young-manliness") [1] was a conception of adolescent moral behavior around which myriad institutions of Medieval confraternity developed. With characteristics similar to chivalry and virtue, these communal associations of Arab men gained significant influence as stable social units that exerted religious, military, and political influence in much of the Islamic world.
It is also called kalam allah — the word of God — and to most Muslims is eternal and uncreated [1] attribute of God, as opposed to something written or created by God. The Quran that resides in heaven is distinct from the earthly Quran. [5] [6] It is disputed whether the revealed Quran is a precise copy of the Heavenly Quran or an abridged ...
Islamic tradition has raised the question of whether or not consignment to the Fire is eternal, or eternal for all, but "has found no reason to amend" the limit of two options in the afterlife. [75] But one verse in the Quran has "led to a great deal of speculation concerning the possibility of a third place".
"'Islam is a religion of the world (din al-dunya), of government, society, moral order, to the same extent as it is a religion of faith and belief and the next world (din al-akhirah).'" [11] But the "usual contrast" between the two realms is as "two clear moral alternatives" that the individual has to choose between as "the focal point of his ...
Islamic exegesis regards Adam and Eve's expulsion from paradise not as punishment for disobedience or a result from abused free will on their part, [5]: 171 but as part of God's wisdom (ḥikma) and plan for humanity to experience the full range of his attributes, his love, forgiveness, and his creation's power. [5]