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The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
393: A council of early Christian bishops listed and approved a biblical canon for the first time at the Synod of Hippo. 400: Saint Augustine exhorts his congregation to smash all pagan artefacts, saying "for that all superstition of pagans and heathens should be annihilated is what God wants, God commands, God proclaims!"
Ritual sacrifice was an integral part of ancient Greco-Roman religion [4] and was regarded as an indication of whether a person was pagan or Christian. [4] Paganism has broadly connoted the "religion of the peasantry". [1] [5] During and after the Middle Ages, the term paganism was applied to any non-Christian religion, and the term presumed a ...
Scholars fall into two categories on how and why this dramatic change took place: the long established traditional catastrophists who view the rapid demise of paganism as occurring in the late fourth and early fifth centuries due to harsh Christian legislation and violence, and contemporary scholars who view the process as a long decline that ...
Within Christian theology, John the Baptist "was understood to be preparing the way for Jesus", with John 3:30 stating "He must increase, but I must decrease"; this is symbolized in the fact that the sun's height in the sky and length of the day begins to decrease after the summer solstice and begins to increase after the winter solstice.
This is a list of notable converts to Christianity from pagan religions. Paganism is a term which, from a Western perspective, has come to connote a broad set of spiritual or cultic practices or beliefs of any folk religion , and of historical and contemporary polytheistic religions in particular.
According to modern theories, Christianity became established in the third century, before Constantine, paganism did not end in the fourth century, and imperial legislation had only limited effect before the era of the Eastern emperor Justinian I (reign 527 to 565).
Summing up their view of Anglo-Saxon paganism, the editors state that it "was not a religion with supraregional rules and institutions but a loose term for a variety of local intellectual world views". [4] They also "extend the same courtesy to Christianity", noting that "Christianisation too hides a multiplicity of locally negotiated positions ...