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Hebrews 12 is the twelfth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law. While the comparison between Jesus and the angels is based on a number of OT citations, the comparison of Jesus and Moses turns on a single verse, Nu. 12:7.
Papyrus 12 is an early papyrus manuscript copy of the New Testament Epistle to the Hebrews verse 1:1 in Greek.It is designated by the siglum 𝔓 12 in the Gregory-Aland numbering of New Testament manuscripts, and α 1033 in the von Soden numbering of New Testament manuscripts.
Understanding the Book of Hebrews (Westminster John Knox, 2003). "Philo and the Epistle to the Hebrews: Ronald Williamson’s Study after Thirty Years," Studia Philonica Annual 14 (2002): 112-35. "A Celebration of the Enthroned Son: The Catena of Hebrews 1," JBL 120 (2001) 469-485.
Harold William Attridge (born November 24, 1946) is an American New Testament scholar and historian of Christianity best known for his work in New Testament exegesis, especially the Epistle to the Hebrews, the study of Hellenistic Judaism, and the history of early Christianity. [1]
The Lost Books of the Bible and the Forgotten Books of Eden (1926) is a collection of 17th-century and 18th-century English translations of some Old Testament Pseudepigrapha and New Testament Apocrypha, some of which were assembled in the 1820s, and then republished with the current title in 1926.
[12] Often debated in the discussion concerning classical trinitarianism is the doctrine of eternal generation. [14] Those who teach the traditional doctrine of eternal generation have often used texts such as Proverbs 8:23, [15] Psalm 2:7, Micah 5:2, John 5:26, John 1:18, 3:16, Colossians 1:15, 2 Corinthians 4:4 and Hebrews 1:3.
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]