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The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, [1] but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful.
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Eucharistic adoration may take place in the context of the liturgical rite of Exposition of the Blessed Sacrament or an informal "visit" to pray before the tabernacle. While psalms, readings and music may be part of the liturgical service, in common practice silent contemplation and reflection tend to predominate. [ 9 ]
Cardinal Godfried Danneels vested in a humeral veil, holding a monstrance containing the Blessed Sacrament Benediction at a Carmelite friary in Ghent, Belgium. Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in ...
After a period of adoration, he and the servers depart in silence. [21] A plenary indulgence is granted to the faithful, who devoutly recite the Tantum Ergo on Holy Thursday if it is recited in a solemn manner. [22] The continuation of Eucharistic adoration is encouraged, but if continued after midnight should be done without outward solemnity.
At that time the prayer Supra quae came after what is now the following prayer, Supplices, and the two formed a single prayer, a structure corresponding exactly with that of the Anaphora of St Mark, which demonstrates that "the Roman canon, too, has had a history involving an evolution, development and reworkings". [49]
A recessional hymn or closing hymn is a hymn placed at the end of a church service to close it. It is used commonly in the Catholic Church , the Seventh-day Adventist Church , and Anglican Church , an equivalent to the concluding voluntary , which is called a Recessional Voluntary, for example a Wedding Recessional.