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A god that is not a personal god cannot be worshipped. Nevertheless, the notion of God as a personal god cannot be ascribed to all deists. Further, some deists who believe in a personal god may either not prioritize a relationship with such god or not believe a personal relationship with such god is possible.
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
He also posited having a personal relationship with God that supersedes all prescribed moralities, social structures and communal norms, [2] since he asserted that following social conventions is essentially a personal aesthetic choice made by individuals. [citation needed]
Born again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a direct and personal relationship with God. [97] According to Andrew Purves and Charles Partee:
I–Thou is not a means to some object or goal, but a definitive relationship involving the whole being of each subject. Like the I–Thou relation, love is a subject-to-subject relationship. Love is not a relation of subject to object, but rather a relation in which both members in the relationship are subjects and share the unity of being.
Finding God in All Things: The vision that Ignatius places at the beginning of the Exercises keeps sight of both the Creator and the creature, the One and the other swept along in the same movement of love. In it, God offers himself to humankind in an absolute way through the Son, and humankind responds in an absolute way by a total self-donation.