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Knowing the Holy Spirit through the Old Testament, Oxford: Monarch Press; Downers Grove: IVP, 2006 Knowing God the Father Through the Old Testament, IVP Academic, 2007 Salvation Belongs to Our God: Celebrating the Bible's Central Story, Global Christian Library, Nottingham: IVP; Christian Doctrine in Global Perspective, Downers Grove: IVP, 2008
Some older English versions of the Athanasian Creed confess "the Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible" as a translation of the Latin immensus. [4] Modern English translations have "immeasurable", [ 5 ] "infinite", [ 6 ] or "unlimited".
The Holy Spirit is often depicted as a dove, based on the account of the Holy Spirit descending on Jesus like a dove when he was baptized in the Jordan river. [149] In many paintings of the Annunciation , the Holy Spirit is shown in the form of a dove, coming down towards Mary on beams of light, as the Archangel Gabriel announces Jesus Christ ...
They believe the Holy Spirit is the Power, Mind, or Character of God, depending on the context. They teach, "The Holy Spirit is the very essence, the mind, life and power of God. It is not a Being. The Spirit is inherent in the Father and the Son, and emanates from Them throughout the entire universe". Mainstream Christians characterise this ...
The Oriental Orthodox Churches believe in Monotheism, the belief that there is only One God, who is transcendent and far beyond human comprehension. [1] The church affirms the doctrine of the Trinity: God is One in Essence (Gr: οὐσία Ousia) but Three in Persons (Gr:ὑπόστασις Hypostasis) — Father, Son, and Holy Spirit, sharing One Will, One Work, and One Lordship.
Stained glass symbolic representation of the Holy Spirit as a dove, c. 1660. The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
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It is not Paul's aim to "know about Christ" but to know Christ. [5] In 325 the Nicene Creed mentioned the Holy Spirit, but it was only in 381 in the Council of Constantinople that it was formally affirmed that Christians gain the knowledge of Christ through the Holy Spirit who enlightens them to Christ. [6]