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Aesthetics (also spelled esthetics) is the branch of philosophy concerned with the nature of beauty and the nature of taste and, in a broad sense, incorporates the philosophy of art. [1] Aesthetics examines the philosophy of aesthetic value, which is determined by critical judgments of artistic taste; [ 2 ] thus, the function of aesthetics is ...
Applied aesthetics is the application of the branch of philosophy of aesthetics to cultural constructs. In a variety of fields, artifacts (whether physical or abstract) are created that have both practical functionality and aesthetic affectation.
Internet Encyclopedia of Philosophy. Medieval Theories of Aesthetics article in the Internet Encyclopedia of Philosophy; Revue online Appareil; Postscript 1980- Some Old Problems in New Perspectives; Aesthetics in Art Education: A Look Toward Implementation; More about Art, culture and Education; An history of aesthetics; The Concept of the ...
Dewey had previously written articles on aesthetics in the 1880s and had further addressed the matter in Democracy and Education (1915). In his major work, Experience and Nature (1925), he laid out the beginnings of a theory of aesthetic experience, and wrote two important essays for Philosophy and Civilization (1931). [1]
Aesthetic Realism is a philosophy founded in 1941 by the American poet and critic Eli Siegel (1902–1978). [1] He defined it as a three-part study: "[T]hese three divisions can be described as: One, Liking the world; Two, The opposites; Three, The meaning of contempt."
Aesthetics and Morality is a 2007 book by Elisabeth Schellekens, in which the author provides an account of the main ideas and debates at the intersection of aesthetics and moral philosophy. [ 1 ] [ 2 ]
The Augustenburger Briefen (Augustenburg Letters) are a collection of letters on aesthetics written by Friedrich Schiller in 1793 to Friedrich Christian von Augustenburg.They represent an early draft of Über die ästhetische Erziehung des Menschen in einer Reihe von Briefen ("Letters on the aesthetic education of man") [1] but were believed lost in a fire.
In his book Fact, Fiction, and Forecast, Goodman introduced the "new riddle of induction", so-called by analogy with Hume's classical problem of induction.He accepted Hume's observation that inductive reasoning (i.e. inferring from past experience about events in the future) was based solely on human habit and regularities to which our day-to-day existence has accustomed us.