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An example of conflicting evaluations for a reign duration via cattle count is the case of king Khufu (4th Dynasty). The highest known numbers of cattle counts under Khufu are found in workmen's graffiti inside the relieving chambers of the Khufu pyramid. The ink inscription reports the "17th occasion of the cattle count". Since the Palermo ...
Ancient Egyptian cattle were of four principal different types: long-horned, short-horned, polled and zebuine. [17] The earliest evidence for cattle in Egypt is from the Faiyum region, dating back to the fifth millennium BC. [17] In the New Kingdom, hump-backed zebuine cattle from Syria were introduced to Egypt, and seem to have replaced ...
Within this council, the overseer of cattle belonged to the branch of the administration tasked with the administration of resources, which was headed by overseer of the treasuries. [1] The primary responsibility of the position was the maintenance of an inventory of all cattle in the country and the collection of their hides. [1]
The El-Amra clay model of cattle is a small ceramic sculpture dating from the Predynastic, Naqada I period in Ancient Egypt, at around 3500 BC. It is one of several models found in graves at El-Amra in Egypt, and is now in the British Museum in London. The model is (at maximum) 8.2 centimetres high, 24.2 cm long and 15.3 cm wide.
Kom el-Hisn (Arabic: كوم الحصن Kawm el-Ḥiṣn) is a Nile Delta settlement dating back to the Old Kingdom of Egypt with parts dating to the Middle Kingdom.Its location in the 3rd nome of Lower Egypt, or "House of the Lord of Ships (pr nb jmu)", focus on the goddess Hathor, as well as faunal and textual evidence suggests it played a role in transporting cattle between regions.
Magharet el Kantara or Shaw's Cave (Arabic: مغارة القنطرة, arched cave) is a rock art shelter of the Gilf Kebir National Park in the New Valley Governorate, Egypt. Located on the south-western slopes of Gilf Kebir , it was discovered in 1935 by the explorers Bill Kennedy Shaw and Rupert Harding Newman.
Greeks and Romans could blend their own pantheons with those of Egypt but Christianity was monotheistic and intolerant regarding old gods as devils. Ancient rituals were appropriated and transformed, including the Ptolomeic idea of monasticism, finally defeating the old gods by the mid-4th century when over half the Egyptian population had ...
Meketre's tomb TT280 contained several wooden replicas, representing the daily activities and life in Ancient Egypt, together with figurines of ships and cattle were, miniature buildings and gardens. [3] Selections of the replicas and other items from the tomb are on display at the Metropolitan Museum of Art in New York City. [4]