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Dewey's naturalism combined atheist beliefs with religious terminology in order to construct a philosophy for those who had lost faith in traditional Judaism. In agreement with the classical medieval Jewish thinkers, Kaplan affirmed that haShem is not personal, and that all anthropomorphic descriptions of haShem are, at best, imperfect metaphors.
There is no central authority in Judaism in existence today - although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established. Instead, Judaism's principles of faith remain debated by the rabbis based on their understanding of the sacred writings , laws , and traditions , which collectively shape ...
Jewish philosophy includes all philosophy carried out by Jews, or in relation to the religion of Judaism. The Jewish philosophy is extended over several main eras in Jewish history, including the ancient and biblical era, medieval era and modern era (see Haskalah). The ancient Jewish philosophy is expressed in the bible.
The religion is considered one of the earliest monotheistic religions in the world. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah, the first five books of the Hebrew Bible, a collection of
[17] [18] Jewish ethnicity, religion, and community are highly interrelated, [19] [20] as Judaism is their ethnic religion, [21] [22] though it is not practiced by all ethnic Jews. [ 23 ] [ 24 ] [ 25 ] Despite this, religious Jews regard converts to Judaism as members of the Jewish nation, pursuant to the long-standing conversion process .
As such, religious pluralism goes beyond religious tolerance, which is the condition of peaceful existence between adherents of different religions or religious denominations. Within the Jewish community there lies a common history, a shared language of prayer, a shared Bible and a shared set of rabbinic literature , thus allowing for Jews of ...
The midrash [2] is the genre of rabbinic literature which contains early interpretations and commentaries on the Written Torah and Oral Torah, as well as non-legalistic rabbinic literature and occasionally the Jewish religious laws , which usually form a running commentary on specific passages in the Tanakh. [3]
There are religious, cultural, and ancestral components to Jewish identity due to its fundamental non-proselytizing nature, as opposed to Christian or Muslim identity which are both "universal" religions in that they ascribe to the notion that their faith is meant to be spread throughout all of humanity, regardless of nationality. [19]