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Against Calvin's Booklet, in its full form Against Calvin's Booklet in which he attempts to show that heretics must be suppressed by the right of the sword (in Latin: Contra libellum Calvini in quo ostendere conatur haereticos jure gladii coercendos esse), is a theological treatise in the form of a dialogue written by Sebastian Castellio in June 1554 and published posthumously in 1612.
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.
Various early Christian writers [broken anchor] wrote gospels and other books, some of which were canonized as the New Testament canon developed.The Apostolic Fathers were prominent writers who are traditionally understood to have met and learned from Jesus's personal disciples.
The Hebrew Bible (or Tanakh) consists of 24 books of the Masoretic Text recognized by Rabbinic Judaism. [14] There is no scholarly consensus as to when the Hebrew Bible canon was fixed, with some scholars arguing that it was fixed by the Hasmonean dynasty (140-40 BCE), [15] while others arguing that it was not fixed until the 2nd century CE or even later. [16]
Book of Judith (1 C, 4 P) M. Books of the Maccabees (2 C, 17 P) P. People in the deuterocanonical books (2 C, 25 P) Places in the deuterocanonical books (9 P) T.
The contents page in a complete 80 book King James Bible, listing "The Books of the Old Testament", "The Books called Apocrypha", and "The Books of the New Testament". The Apocrypha controversy of the 1820s was a debate around the British and Foreign Bible Society and the issue of the inclusion of the Apocrypha in Bibles it printed for ...
The book also argues that aid to third-world countries benefits authoritarian governments, though it can be reformed to help those who need it. [6] Occasionally terminologies differ in sections of the book. Samuel Brittan of the Financial Times argued that this is sometimes confusing. [6]
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.