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[3] [4] The text states she also attracts demons, as she is continuously chased by demon kings Afrira and Qastimon every night, but she leaps away every time and takes multiple forms to entice men. She makes sport with the sons of man, and conceives from them through their dreams, from the male desire, and she attaches herself to them.
[1] [2] Although the term most commonly refers to the negative influence of the spirit of an evil deceased person on the mind or spirit of a living person, obsession can occur in either direction. Obsession is believed by many Spiritists to be a major danger to unprepared and untrained mediums .
Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. In ancient Near Eastern religions and in the Abrahamic religions , including early Judaism and ancient-medieval Christian demonology , a demon is considered a harmful spiritual entity which may cause demonic ...
The incarnation of the demons has been a problem in Christian demonology and theology since early times. A very early form of the incarnation of demons was the idea of demonic possession, trying to explain that a demon entered the body of a person with some purpose or simply to punish that one for some allegedly committed sin.
De praestigiis daemonum, translated as On the Tricks of Demons, [1] is a book by medical doctor Johann Weyer, also known as Wier, first published in Basel in 1563. [ 2 ] [ 3 ] The book argues that witchcraft does not exist and that those who claim to practice it are suffering from delusions, which should be treated as mental illnesses, rather ...
The Book of Satan challenges the Ten Commandments and the Golden Rule, and promotes Epicureanism. [9] The Book of Lucifer holds most of the philosophy in The Satanic Bible, with twelve chapters discussing topics such as indulgence, love, hate, and sex. LaVey also uses the book to dispel rumors surrounding the religion.
35. And they mingled with the nations and learned their deeds. 36. They worshipped their idols, which became a snare for them. 37. They slaughtered their sons and daughters to the demons [(shedim)]. 38. They shed innocent blood, the blood of their sons and daughters whom they slaughtered to the idols of Canaan, and the land became polluted with ...
School Library Journal's Anthony C. Doyle similarly discussed how "an undercurrent of wit and subtle sarcasm turns this dark story of demons, magic, and dysfunctional families into an affecting and fun read." [2] On behalf of Booklist, Cindy Welch called the novel a "delicious mix of magic, conflicted romance, and trust issues". [3]