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Episode six depicts a fight between the yōkai Acrobatic Silky and characters Momo Ayase, Ken "Okarun" Takakura, and Aira Shiratori, the latter Silky believes is her daughter. The fight is concluded in this episode, and centers around the history of Silky before she became a spirit, as well as explaining her attachment to Aira.
From the Yoruba language, Olorun's name is a contraction of the words oní (which denotes ownership or rulership) and ọ̀run (which means the Heavens, abode of the spirits). Another name, Olodumare, comes from the phrase "O ní odù mà rè" meaning "the owner of the source of creation that does not become empty," "or the All Sufficient".
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
While there exists an Obatala in the Yoruba pantheon, the understanding of the qualities of the Obatala god was merged into the human Obatala that ruled in Ife upon his posthumous deification. Thus, the human Obatala who was the king at Ife was admitted to the Yoruba pantheon as an aspect of the primordial divinity of the same name. [citation ...
Momo Ayase, a high school student obsessed with actor Ken Takakura, befriends a nerdy boy she nicknames Okarun (instead of his actual name, Ken Takakura) who mistakes her kindness for a shared obsession with paranormal phenomena; while she believes in spirits, he believes in aliens, and they send each other to notorious places to prove their respective interests.
Ogun's centrality to the Yoruba religion has resulted in his name being retained in Santería religion, as well as the Shango religion of Trinidad and Tobago. In Santería, Ogún is syncretized with Saint Peter , James the Great , Saint Paul , Saint Michael the Archangel , and John the Baptist ; he is the deity of war and metals.
In the New Testament, as well as in the Old, they "consistently use Hebraic forms of God's name". [216] [217] An example is the Holy Name Bible by Angelo B. Traina, whose publishing company, The Scripture Research Association, released the New Testament portion in 1950. On the grounds that the New Testament was originally written not in Greek ...
The Maasai refer to Ngai's primordial dwelling as "Ol Doinyo Lengai" which literally means "The Mountain of God", which they believe is in Northern Tanzania. [7] Ngai or Enkai's name is synonymous to "rain." [8] In the Maasai religion, the Laibon (plural: Laiboni) intercedes between the world of the living and the Creator. They are the Maasai's ...