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The disciples' power to forgive sins is linked to the gift of the Spirit in John 20:22, and not in human power. [3] The verbs for forgiving and retaining are in the passive form, indicating that God is the one in action. [ 3 ]
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible the text reads: . For if you forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their
1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”
Chrysostom: He said not ‘God knoweth,’ but, Your Father knoweth, in order to lead them to higher hope; for if He be their Father, He will not endure to forget his children, since not even human fathers could do so. He says, That ye have need of all these things, in order that for that very reason, because they are necessary, ye may the more ...
Pseudo-Chrysostom: Otherwise; Christ would have us careful not only of our own sin, but likewise that even they who pertain to us should keep themselves from evil. Have you any friend who looks to your matters as your own eye, or manages them as your own hand, if you know of any scandalous or base action that he has done, cast him from you, he ...
The goodness of God is opposed by sin and is repugnant to God. 2) Remission of sins is something above the natural order, for it is concerned with the supernatural order of grace. As Peter states (2 Peter 1:4) for by grace “we are made partakers of the divine nature,” as S. Peter says (2 Pet. 1:4).
My God, I am sorry for my sins with all my heart. In choosing to do wrong and failing to do good, I have sinned against You whom I should love above all things, I firmly intend, with Your help, to do penance, to sin no more, and to avoid whatever leads me to sin. Our Savior Jesus Christ, suffered and died for us. In His name, my God, have mercy ...
Tawba is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. [6] [7] [8] It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant ...