Search results
Results From The WOW.Com Content Network
The women were ordained by the municipal chief rabbi of Efrat, Rabbi Shlomo Riskin, after completing Midreshet Lindenbaum women's college's five-year ordination course in advanced studies in Jewish law, as well as passing examinations equivalent to the rabbinate's requirement for men. [211]
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood.This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa.
The querelle des femmes or "dispute of women" originally referred to a literary genre and broad debate, that originated in humanistic and aristocratic circles in the Italian peninsula and France during the early modern period, regarding the nature of women, their capabilities, and whether they should be permitted to study, write, or govern in the same manner as men.
Also in 1925, the World Exposition of Women's Progress (the first women's world's fair) opened in Chicago. [228] In 1926, Gertrude Ederle, born in New York, became the first woman to swim across the English channel, arriving in almost two hours less time than any of the men who had swum across before her. [229]
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. Series of political campaigns for reforms on feminist issues Part of a series on Feminism History Feminist history History of feminism Women's history American British Canadian German Waves First Second Third Fourth Timelines Women's suffrage Muslim countries US Other women's rights ...
Women's Rites, Women's Mysteries: Intuitive Ritual Creation. Llewellyn Publications; 2007, ISBN 0-7387-0924-7. Earlier publishing: Women's Rites, Women's Mysteries: Creating Ritual in the Dianic Wiccan Tradition. Authorhouse; 2004, ISBN 1-4184-8295-1. Eisler, Riane, The Chalice and the Blade. Mountainwater, Shekhinah, Ariadne's Thread.
Julia Leslie points to Strī-dharma-paddhati, an 18th-century CE text on the duties of the wife by Tryambakayajvan that contains statements she regards as evidence for a sub-tradition that justifies strongly encouraged, pressured, or even forced sati; however the standard view of sati within the justifying tradition is that of the woman who out ...
Orthodox women have been working to expand women's learning and scholarship, promoting women's ritual inclusion in worship and promoting women's communal and religious leadership. [73] Some rabbinic leaders oppose such changes, claiming that women are motivated by sociological reasons rather than religion. [ 74 ]