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Yin and yang (English: / j ɪ n /, / j æ ŋ /), also yinyang [1] [2] or yin-yang, [3] [2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which ...
It centers around applied peace and health studies rather than defence or physical action. It emphasizes the unification of mind, body and environment using the physiological theory of yin, yang and five-element Traditional Chinese medicine. Its movements, exercises, and teachings cultivate, direct, and harmonise the qi. [18]
Chinese philosopher Zou Yan (鄒衍; 305 – 240 BCE) is considered the founder of the school, [2] and is the best known as the representative thinker of the Yin and Yang School (or School of Naturalists) during the Hundred Schools of Thought era in Chinese philosophy. Zou Yan was a noted scholar of the Jixia Academy in the state of Qi.
The Chinese refer to this as the yin-yang theory. We have night, but we also have day. We have work, but we also have play. It is also called the law of the unity of opposites.
Bagua is a group of trigrams—composed of three lines, each either "broken" or "unbroken", which represent yin and yang, respectively. [1] Each line having two possible states allows for a total of 2 3 = 8 trigrams, whose early enumeration and characterization in China has had an effect on the history of Chinese philosophy and cosmology .
The Five Agents School was another predecessor to the School of Naturalists (or the School of Yin-yang), which incorporated its ideas. "The Five Agents schooled viewed five primal elements as active cosmic agents engaged in interaction and change." [12] These five elements were the wuxing, a force that "integrated life and the universe." [12]
Hun and po are types of souls in Chinese philosophy and traditional religion.Within this ancient soul dualism tradition, every living human has both a hun spiritual, ethereal, yang soul which leaves the body after death, and also a po corporeal, substantive, yin soul which remains with the corpse of the deceased.
In Chinese philosophy, wood (Chinese: 木; pinyin: mù), sometimes translated as Tree, [1] is the growing of the matter, or the matter's growing expanding stage. [2] Wood is the first phase of Wu Xing when observing or discussing movement or growth. Wood is the lesser yang character (yin