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Coming of age is a young person's transition from being a child to being ... In South Africa, ... can be a ritual associated with coming of age for boys, ...
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation.
Umemulo is a traditional Zulu coming of age ceremony for women. [1] This ritual is normally done for females at the age of 21, but it can be done at any stage of a woman's life. [disputed – discuss] It varies and depends on circumstances. The rituals involve slaughtering a cow and the traditional Zulu dance Ukusina involving a spear and ...
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.
The three- to seven-day ritual can be performed by the deceased husband's brother or other male relative, [17] or even a sex worker. Typically, after intercourse, the widow burns her clothes and the man who had performed the purification shaves her head. This is often done outside so that the neighborhood can witness that the widow is now cleansed.
Coming of age [ edit ] Jewish boy reading a Torah scroll at his Bar Mitzvah , using a Yad Land diving is a rite of passage for boys of the South Pacific island of Pentecost The Mawé people in the Amazon rainforest intentionally use bullet ant stings as a rite of passage into manhood.
A 10-year-old Kenyan girl determined to buck village tradition and pursue her dream of sailing to Europe is at the heart of “After the Long Rains,” a tender, coming-of-age tale from Zurich ...
The ritual practise of Ulwaluko is a highly respected and sacred cultural practice among the Xhosa and some Nguni speaking peoples of South Africa. It has been alleged that the impact of the practice may threaten the self-esteem of a homosexual young man, although it is not compulsory for any person to participate.