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Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes (1588–1679) and published in 1651 (revised Latin edition 1668).
Bellum omnium contra omnes, a Latin phrase meaning "the war of all against all", is the description that Thomas Hobbes gives to human existence in the state-of-nature thought experiment that he conducts in De Cive (1642) and Leviathan (1651).
On a theoretical level, the book explores the acceptable methods of knowledge production, and societal factors related to the different knowledge systems promoted by Boyle and Hobbes. The "Leviathan" in the title is Hobbes's book on the structure of society, Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil ...
Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher.Hobbes is best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4]
Download as PDF; Printable version; ... Pages in category "Books by Thomas Hobbes" The following 4 pages are in this category, out of 4 total. ... Leviathan (Hobbes book)
Behemoth, full title Behemoth: the history of the causes of the civil wars of England, and of the counsels and artifices by which they were carried on from the year 1640 to the year 1660, also known as The Long Parliament, is a book written by Thomas Hobbes discussing the English Civil War.
Against the parliamentarians, Hobbes maintained that sovereignty was absolute and the head could certainly not be "of lesse power" than the body of the people; against the royal absolutists, however, he developed the idea of a social contract, emphasising that the body politic—Leviathan, the "mortal god"—was fictional and artificial rather ...
One of the first expositions of universal mechanism is found in the opening passages of Leviathan by Thomas Hobbes, published in 1651. Some intellectual historians and critical theorists argue that early mechanical philosophy was tied to disenchantment and the rejection of the idea of nature as living or animated by spirits or angels. [2]