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t. e. Islamic family jurisprudence (Arabic: فقه الأسرة الإسلامية, faqah al'usrat al'iislamia) or Islamic family law or Muslim Family Law is the fiqh of laws and regulations related to maintaining of Muslim family, which are taken from Quran, hadith, fatwas of Muslim jurists and ijma of the Muslims. [1][2][3] It contains ...
v. t. e. Islamic funerary found at the Domvs Romana in Rabat, Malta – c. 11th century. Funerals and funeral prayers in Islam (Arabic: جنازة, romanized: Janāzah) follow fairly specific rites, though they are subject to regional interpretation and variation in custom. In all cases, however, sharia (Islamic religious law) calls for burial ...
t. e. Islamic Inheritance jurisprudence is a field of Islamic jurisprudence (Arabic: فقه) that deals with inheritance, a topic that is prominently dealt with in the Qur'an. It is often called Mīrāth, and its branch of Islamic law is technically known as ʿilm al-farāʾiḍ (Arabic: علم الفرائض, "the science of the ordained quotas").
Sahabah. Tabi'un. Tabi' al-Tabi'in. Da'i al-Mutlaq. al-Dawla. v. t. e. Principles of Islamic jurisprudence (Arabic: أصول الفقه, romanized: ʾUṣūl al-Fiqh) are traditional methodological principles used in Islamic jurisprudence (fiqh) for deriving the rulings of Islamic law (sharia).
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.
Islamic view of death. Death in Islam is the termination of worldly life and the beginning of afterlife. Death is seen as the separation of the soul from the human body, and its transfer from this world to the afterlife. [1][2] Islamic tradition discusses what happens before, during, and after death, although what exactly happens is not clear ...
Justice is a central theme in the Qur’an, dictating the traditions of law and how they should be put into practice. [1] There are two ways in which justice operates: in a legal sense and in a divine sense. Regarding justice in the legal sense, the Qur’an tells Muslims not only how to conduct themselves, but is also highly important ...
Gaafar Nimeiry (left) switched from communism to Sharia laws with Hasan Al-Turabi's (right) aid, after the 1977 National Reconciliation.. The commencement of the legislation for the "Islamic path" (or revolution) initiated in 1983, resulting in the introduction of several directives and laws to enforce sharia law and other fundamental Islamic doctrines.