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Holy Sonnet VIII – also known by its opening words as If Faithful Souls Be Alike Glorified – is a poem written by John Donne, an English metaphysical poet. It was first published in 1633, two years after the author's death.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
John Donne (/ d ʌ n / DUN; 1571 or 1572 [a] – 31 March 1631) was an English poet, scholar, soldier and secretary born into a recusant family, who later became a cleric in the Church of England. [2]
Spiritualism is a metaphysical belief that the world is made up of at least two fundamental substances, matter and spirit.This very broad metaphysical distinction is further developed into many and various forms by the inclusion of details about what spiritual entities exist such as a soul, the afterlife, spirits of the dead, deities and mediums; as well as details about the nature of the ...
Members of the Church of Jesus Christ of Latter-day Saints make a distinction between two types of spiritual death, [3] respectively termed a "temporal separation" and a "spiritual separation" from God. [4] The first type is a physical separation from God the Father, which was caused by the Fall of Adam and Eve. Because of their choice, all ...
The poem features images typical of the Petrarchan sonnet, yet they are more than the "threadbare Petrarchan conventionalities". [1] In critic Clay Hunt's view, the entire poem gives "a new twist to one of the most worn conventions of Elizabethan love poetry" by expanding "the lover–saint conceit to full and precise definition", a comparison that is "seriously meant". [2]
The Dark Night of the Soul (Spanish: La noche oscura del alma) is a phase of passive purification in the mystical development of the individual's spirit, according to the 16th-century Spanish mystic and Catholic poet St. John of the Cross. John describes the concept in his treatise Dark Night (Noche Oscura), a
The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...