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Psalm 7 is the seventh psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD my God, in thee do I put my trust: ...
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Pesukei dezimra (Jewish Babylonian Aramaic: פְּסוּקֵי דְּזִמְרָא, romanized: pǝsuqe ḏǝzimrāʾ "Verses of praise"; Rabbinic Hebrew: פַּסוּקֵי הַזְּמִירוֹת pasûqê hazzǝmîrôṯ "Verses of songs), or zemirot as they are called in the Spanish and Portuguese tradition, are a group of prayers that may be recited during Shacharit (the morning set of ...
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes" . [ 1 ] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David . [ 2 ]
In the Roman Rite liturgy, this Psalm is recited, divided into its two parts, at Vespers on Wednesday of the first week of the four-week cycle, [19] as well as being used often as a responsorial psalm at Mass. A New Catholic Commentary on Holy Scripture [20] says the first poem of which Psalm 27 is composed is an expression of confidence that ...
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Additionally there is a contrast with Psalm 7: the wicked shoot arrows at the righteous in Psalm 11, but in Psalm 7 God readied his bow and arrows for the wicked. [14] There is also a tension: God is felt to be far away and unresponsive - but He is not and that tension also appears in other Psalms, such as in Psalm 22.
[7] It is one of the ten Psalms included in the practice of the Tikkun HaKlali attributed to Rebbe Nachman of Breslov. This collection of ten Psalms is often recited or sung as a form of spiritual purification and healing. [8] [9] Verse 8 from Psalm 32 is part of the "Foundation of Repentance" recited on the eve of Rosh Hashanah, the Jewish New ...