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— John 1:5, New King James Version [15] English translations of this verse often translate the Greek κατελαβεν as 'understanding' (such as in the New King James Version), but in other translations the meaning is given in terms of a struggle between darkness and light: "the light shines in the darkness, and the darkness has not ...
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...
In the original Greek according to Westcott-Hort, this verse is: Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο. In the King James Version of the Bible the text reads: For the law was given by Moses, but grace and truth came by Jesus Christ.
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]
John 1:1 in the page showing the first chapter of John in the King James Bible. The traditional rendering in English is: In the beginning was the Word, and the Word was with God, and the Word was God. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist:
In the King James Version of the Bible the text reads: He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. The New International Version translates the passage as: He is the one who comes after me, the thongs of whose sandals I am not worthy to untie."
In the King James Version of the Bible the text reads: And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. The New International Version translates the passage as:
"I am the Voice, etc." comes from Isaiah 40:3.Witham expands the meaning as: "I am a servant, and prepare paths, your hearts, for the Lord. I come, he says, to say that He is at the doors who is expected, that you may be prepared to go whithersoever He may bid you.” [1] MacEvilly notes that, "Having already declared what he was not, he now declares in very distinct terms, what he was, thus ...