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The inferences people draw are related to factors such as linguistic pragmatics and emotion. [34] [35] Decision making is often influenced by the emotion of regret and by the presence of risk. When people are presented with options, they tend to select the one that they think they will regret the least. [36]
Thus, Habermas can compare and contrast the rationality of various forms of society with an eye to the deeper and more universal processes at work, which enables him to justify the critique of certain forms (e.g., that Nazism is irrational and bad) and lend support to the championing of others (e.g., democracy is rational and good). The ...
In this regard, a person acts rationally if they have a good reason for what they do, or a belief is rational if it is based on strong evidence. This quality can apply to an ability, as in a rational animal , to a psychological process , like reasoning , to mental states , such as beliefs and intentions , or to persons who possess these other ...
In Models of Man, Simon argues that most people are only partly rational, and are irrational in the remaining part of their actions. In another work, he states "boundedly rational agents experience limits in formulating and solving complex problems and in processing (receiving, storing, retrieving, transmitting) information". [ 9 ]
As the study of argument is of clear importance to the reasons that we hold things to be true, logic is of essential importance to rationality. Arguments may be logical if they are "conducted or assessed according to strict principles of validity", [1] while they are rational according to the broader requirement that they are based on reason and knowledge.
Behavioral ethics is a field of social scientific research that seeks to understand how individuals behave when confronted with ethical dilemmas. [1] [2] It refers to behavior that is judged within the context of social situations and compared to generally accepted behavioral norms.
A person’s shaping his life in accordance with some overall [value rational] plan is his way of giving meaning to his life; only a being with the [value rational] capacity to shape his life [instrumentally] can have or strive for meaningful life. [5]: 50 The utilitarian right to satisfy individual ends does not prescribe just institutions.
In his 1981 work, The Theory of Communicative Action, he sometimes called instrumental action "teleological" action or simply "work". Value-rational action appeared as "normatively regulated". [2]: II:168–74 [9] [10]: 63–4 In later works he distinguished the two kinds of action by motives. Instrumental action has "nonpublic and actor ...