Search results
Results From The WOW.Com Content Network
The World around the Old Testament: The People and Places of the Ancient Near East. Baker Academic. pp. 417– 466. ISBN 978-1-4934-0574-9. This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "Midian and Midianites". The Jewish Encyclopedia. New York: Funk & Wagnalls.
According to the Hebrew Bible, Midian (Hebrew: מִדְיָן Miḏyān) is the fourth son of Abraham and Keturah, [1] the woman Abraham married after Sarah's death. His brothers are Zimran, Jokshan, Medan, Ishbak and Shuah.
The Kenites, like Cain, were nomadic. The Kenites were metalworkers, a science which the Book of Genesis states the descendants of Cain invented. Immediately after Cain is expelled to the wilderness by Yahweh for Abel's murder, the biblical narrative states that in the times of the children of Adam and Eve's new son, Seth , people began to call ...
According to the Hebrew Bible, the Kenites/Qenites (/ ˈ k iː n aɪ t / or / ˈ k ɛ n aɪ t /; Hebrew: קֵינִי , romanized: Qēni) were a tribe in the ancient Levant. [ 1 ] [ 2 ] They settled in the towns and cities in the northeastern Negev in an area known as the "Negev of the Kenites" near Arad , and played an important role in the ...
It is said they were a wandering tribe, and that their principal territory at the time of Moses was the Sinai Peninsula. According to the Book of Genesis , the Midianites were the descendants of Midian , a son of Abraham and his wife Keturah : "Abraham took a wife, and her name was Keturah.
Alternatively, he argues that the Midianites sinned more egregiously than the Moabites in the Peor incident, thus warranting their extermination. [29] Likewise, Coke describes the Midianites as 'cruel and odious' offenders who were willing to prostitute a daughter of an 'honorable family' to disgrace and destroy Israel. [30]
The call for reparations is being sounded beyond the U.S., with activists and political leaders demanding accountability for slavery and colonization of their
Ephah is the only name common to both lists. Since the tribes mentioned by Sargon lay at a greater distance from Palestine than those in Tiglath-Pileser's inscription, it can be surmised that the Ephah were the closest to Palestine of these Arabian tribes. Presumably, they lived along the incense trade route, hence the reference to trade in Isaiah.