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First Nephi is a first-person narrative of events that the narrative itself reports were recorded on a set of objects referred to by Mormons as the Plates of Nephi by the prophet Nephi. [2] The beginning part of First Nephi consists of Nephi's abridgement of his father Lehi's record [ clarification needed ] (1 Nephi 1–9).
The times when these passages were produced corresponds with a sequence and a consistent pace of translation beginning at Mosiah in April 1829 [8] and then arriving at 1 Nephi later that summer. [7] [9] [10] The pages of the original manuscript containing 1 Nephi are written in Oliver Cowdery's handwriting. [5]
Segments of the Book of Mormon—1 Nephi chapters 20–21 and 2 Nephi chapters 7–8 and 12–24—match nearly word-for-word Isaiah 48:1–52:2 and 2–14 (respectively). Other parallels include Mosiah 14 with KJV Isaiah 53, 3 Nephi 22 with KJV Isaiah 54, [ 34 ] 3 Nephi 24–25 with KJV Malachi 3–4, and 3 Nephi 12–14 with KJV Matthew 5–7.
The Book of Mormon is a religious text of the Latter Day Saint movement, first published in 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi. [1] [2] The book is one of the earliest and most well-known unique writings of the Latter Day Saint movement.
The KJV of 1769 contains translation variations which also occur in the Book of Mormon. A few examples are 2 Nephi 19:1, 2 Nephi 21:3, and 2 Nephi 16:2. The Book of Mormon references "dragons" and "satyrs" in 2 Nephi 23:21-22, matching the KJV of the Bible.
Three sermons of Jacob are recorded in the Book of Mormon [4] which include preaching of central as well as specific doctrinal truths. In them, Jacob preaches many core LDS doctrines, including humanity's fallen nature and subsequent need of an infinite atonement, the salvation of repentant individuals through the Atonement of Christ, and so forth.
Grant Hardy has written that Nephi's narrative was written long after the events actually happened "from the spiritual and political needs of thirty years later." [8] Nephi had compelling reasons to shade events in his favor by overemphasizing God's role in the decision to kill Laban and underemphasizing his own. Furthermore, Hardy argues, when ...
In place of the lost Book of Lehi, the translation from the small plates of Nephi was used, which covered the same time period. Both Nephi (1 Nephi 19:3) and Mormon (Words of Mormon 1:7) recorded that the small plates were made for a "wise purpose" that was known to the Lord. The aforementioned sections of the Doctrine and Covenants (D&C 3, D&C ...