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SoftlyAndTenderly "Softly and Tenderly" is a Christian hymn.It was composed and written by Will L. Thompson in 1880. [1] It is based on the Bible verse Mark 10:49. [2]Dwight L. Moody used "Softly and Tenderly" in many of his evangelistic rallies in America and Britain.
"There Is Power in the Blood" is a hymn written in 1899 by Lewis E. Jones. The song lends its tune to the 1913 song " There Is Power in a Union " by activist Joe Hill . "There is Power in the Blood" has been performed by Angela Primm, Dolly Parton , Marty Robbins , Alan Jackson and Bill and Gloria Gaither .
Each hymn in the Psalmody was cross-referenced by page number to the "Manchester Hymnal" and only used a few verses of the full hymn text. In many respects, the Latter-day Saints' Psalmody represented a high-water mark in LDS hymnody. By today's standards many of the hymns are quite challenging, even for choirs, let alone congregational singing.
The book contains a table of contents, followed by a preface with a message from the church's first presidency, which encourages church members to use the hymn book at meetings and in their homes to invite the spirit and to teach doctrine. The hymn section is divided into thematic groups:
"Come Down, O Love Divine" is a Christian hymn usually sung for the festival of Pentecost. It makes reference to the descent of the Holy Spirit as an invocation to God to come to into the soul of the believer. It is a popular piece of Anglican church music and is commonly sung to the tune "Down Ampney" by Ralph Vaughan Williams.
Portrait plaque of U.S. president William McKinley, labelled "It is God's Way – Lead, Kindly Light", c. 1901. The largest mining disaster in the Durham Coalfield in England was at West Stanley Colliery, known locally as "The Burns Pit", when 168 men and boys lost their lives as the result of two underground explosions at 3:45pm on Tuesday 16 February 1909.
Jesus Paid It All (also known as Fullness in Christ and I hear the Saviour say and Christ All and in All) is a traditional American hymn about the penal substitutionary atonement for sin by the death of Jesus. The song references many Bible verses, including Romans 5 ("Jesus' sacrifice gives life") and Isaiah 1:18 ("a crimson flow"). [1]
I Shall Not Be Moved" (Roud 9134), also known as "We Shall Not Be Moved", is an African-American slave spiritual, hymn, and protest song dating to the early 19th century American south. [1] It was likely originally sung at revivalist camp-meetings as a slave jubilee .