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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal god, Krishna.
Bhagavad Gītā (भगवद् गीता): The national gospel contained in Mahābhārata, Part of the epic poem Mahabharata, located in the Bhishma-Parva chapters 23–40. A core sacred text of Hinduism and philosophy. [15] Bhagavata Purana: one of the "Maha" Puranic texts of Hindu literature, and is Sanskrit for "The Book of God".
Bhagavad Gita: The Song of God is the title of the Swami Prabhavananda and Christopher Isherwood's translation of the Bhagavad Gītā (Sanskrit: भगवद्गीता, "Song of God"), an important Hindu scripture. It was first published in 1944 with an Introduction by Aldous Huxley. [1]
Hindu scriptures are traditionally classified into two parts: śruti, meaning "what has been heard" (originally transmitted orally) and Smriti, meaning "what has been retained or remembered" (originally written, and attributed to individual authors).
In 1981, Larson stated that "a complete listing of Gita translations and a related secondary bibliography would be nearly endless". [19] The Bhagavad Gita has been highly praised, not only by prominent Indians including Mahatma Gandhi and Sarvepalli Radhakrishnan , [ 20 ] but also by Aldous Huxley , Henry David Thoreau , J. Robert Oppenheimer ...
Gita Tatparya amplifies the claims of the previous work as well as deals with the rival schools of thought, mainly that of Adi Sankara and Bhaskara. Madhva argues in favour of the reality of experiences (as opposed to the illusoriness of the world in Advaita) by basing the validity of a particular experience on the pramanas or "channels of ...
The Swadhyaya Movement or Swadhyaya Parivara started in mid 20th-century in the western states of India, particularly Maharashtra and Gujarat. [1] Founded by Pandurang Shastri Athavale (1920-2003), the movement emphasizes self-study (swadhyaya), selfless devotion and application of Indian scriptures such as the Upanishads and Bhagavad gita for spiritual, social and economic liberation.