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The inscription which is damaged, records a grant of 14 putti and 10 tumu of land constituting it into a village by name Lingapuram, by Ling Amma, wife of Veligoti Komara Timma Nayaka to the gods Ishta Kamesvara and Viresvara of Macherla situated to the north of Macherla and west of the Chandra Bhaga river, in Nagarjuna-konda-sima which Komara ...
Mitra, the god of oaths, promises, and friendships; Varuna, the god of water the seas, the oceans, and rain; Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war; Savitr, the god of the morning sun; associated with Surya; Aṃśa, solar deity; associated with Surya; Aryaman the god of customs, hospitality ...
In Telugu, he is commonly known as "ఏడు కొండలవాడా,” (Ēḍu Koṇḍala Vāḍā), also meaning the Lord of the Seven Hills. [9] In Telugu, the hill name was 'Venkatam, Vēṅkaṭam', which is another form of 'Vaikuntam', and it follows that Lord Venkateswara means Lord Vaikunteswara or God of Vaikuntha. [ 10 ]
Gnanananda Giri [12] (c. early 19th century) Gopala Dasa (1721-1769; Gopala Bhatta Goswami (1503–1578) Gopalanand Swami (1781–1852) Gopi Krishna (yogi) (1903–1984) Gora Kumbhar (c. 1267–c.1317) Gorakhnath (c. 10th or 11th century) Gulabrao Maharaj (6 July 1881 – 20 September 1915 ) Gunatitanand Swami (17 October 1785 – 11 October 1867)
In addition to literary sources, folk festivals, village deities, shamanism, ritual theater and traditions, which are unique to the region, are also good indicators of what early Dravidian people believed/practiced. The most popular deity is Murugan, he is known as the patron god of the Tamils and is also called Tamil Kadavul (Tamil God).
The Hindu epic Mahabharata describes two more elephants by the same name – a mythical elephant that was an incarnation of a sage, and the one that belonged to Bhagadatta, the king of Pragjyotisha. Vinayaki is an elephant-headed Hindu goddess, a Matrika. The goddess is generally associated with the elephant-headed god of wisdom, Ganesha.
In Telugu and Kannada regions, the goddess is often given anthropomorphic form as a terracotta statue only during a temple festival, and is then returned to her aniconic shape. In many villages in Tamil Nadu, a village god is represented by planting spears or trishulas in the ground to represent his martial prowess. In the village of Kogilu ...
In Andhra Kaumudi, a Telugu grammar book it was mentioned that he was son of Suchandra.It seems Āndhra Viṣhṇu having built an immense wall, connecting Sri Sailam, Bheemeswaram, and Kaleshwaram, with the Mahendra hills, formed in it three gates, in which the three eyed Ishwara, bearing the trident in his hand and attended by a host of divine gods resided in the form of three lingams.