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Many haciendas, or Spanish owned estates, had a long tradition of gathering their best charros as a small militia for the estate to fend off bandits and marauders. When the War for Independence started, many haciendas had their own armies in an attempt to fend off early struggles for independence.
which translates as "Damn, (this) thing (is) of the devil!" but would be used to refer to a situation as "fucking shit". In the Spanish region of La Mancha, the formation of neologisms is very common to refer with humoristic sense to a certain way of being some people, by the union of two terms, usually a verb and a noun. E.g., capaliendres (lit.
In Latin America, in the 1500s, when the archbishop of Santo Domingo and fifth bishop of Puerto Rico, Nicolás Ramos, recorded his recollections of ‘black brujos [male and female] who engaged with the devil in the shape of a goat and, every night in front of this goat, cursed God, Santa María, and the sacraments of the Holy Church ...
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Some are simple parades using fireworks and effigies of the devil. In Sitges , it is common for a crowd to line a street, while participants run through a tunnel of fireworks. Correfocs are run during the Festival of La Mercè in Barcelona, [ 1 ] the Festival of Santa Tecla in Tarragona [ 3 ] and the Festival of Saint Narcissus in Girona .
The first is the devil himself in the form of a large, wounded dog with hoofed feet that are bound with red-hot chains. It is said that not even the white cadejo can completely stop him. Unlike the regular black cadejo, it is not likely to pursue and attack a passing person, as it is a scout - the eyes of evil.
Diablita — “Little Devil” in Spanish — is one hell of a nickname to explain to a jury. A reputed MS-13 member accused of luring rival gang members to their deaths in a Long Island park ...
[6] Temo believes that duendes are real and connected to the devil, similar to centuries old Spanish beliefs, and that people who practice Satanic rituals are more likely to see duendes. When angered, Chaneques can be disruptive and physically hurt humans. In one example, the Chaneque threw a fistful of hay into the mouth of a prisoner. [7]