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An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason.
In his books The Spell of the Sensuous and Becoming Animal, Abram suggests that material things are never entirely passive in our direct perceptual experience, holding rather that perceived things actively "solicit our attention" or "call our focus", coaxing the perceiving body into an ongoing participation with those things.
The images perceived, whether iconic or aniconic, may be the faces of religious notables or the manifestation of spiritual symbols in the natural, organic media or phenomena of the natural world. The occurrence or event of perception may be transient or fleeting or may be more enduring and monumental.
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
In Why There Almost Certainly Is a God: Doubting Dawkins, philosopher Keith Ward claims that Dawkins mis-stated the five ways, and thus responds with a straw man. For example, for the fifth Way, Dawkins places it in the same position for his criticism as the watchmaker analogy, when in fact, according to Ward, they are vastly different ...
He published important works on plants, animals, and natural theology, with the objective "to illustrate the glory of God in the knowledge of the works of nature or creation". [18] Gottfried Wilhelm Leibniz (1646–1716) established another term for natural theology as theodicy, defined exactly as "the justification of God". [19]
But, whereas Einstein's way of perceiving the world by thought became confirmed by experiment and mathematical proof, Steiner's remained intensely subjective and insusceptible of objective confirmation." [199] According to Dan Dugan, Steiner was a champion of the following pseudoscientific claims, also championed by Waldorf schools:
The Baháʼí Faith believes in a single, imperishable God, the creator of all things, including all the creatures and forces in the universe. [7] In Baháʼí belief, God is beyond space and time but is also described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty."