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The project of biblical archaeology associated with W.F. Albright (1891–1971), which sought to validate the historicity of the events narrated in the Bible through the ancient texts and material remains of the Near East, [21] has a more specific focus compared to the more expansive view of history described by archaeologist William Dever (b ...
Dennis Ronald MacDonald (born 1946) is the John Wesley Professor of New Testament and Christian Origins at the Claremont School of Theology in California.MacDonald proposes a theory wherein the earliest books of the New Testament were responses to the Homeric Epics, including the Gospel of Mark and the Acts of the Apostles.
Absurdism is the philosophical thesis that life, or the world in general, is absurd. There is wide agreement that the term "absurd" implies a lack of meaning or purpose but there is also significant dispute concerning its exact definition and various versions have been suggested.
Benjamin Wilson (1817–1900) was an autodidact Biblical scholar and writer of the Emphatic Diaglott translation of the Bible (which he translated between 1856 and 1864). He was also a co-founder of the Church of God of the Abrahamic Faith. [1]
Those scholars who do find humor in the Bible agree the odd, awkward, or absurd such as mismatches in character and actions, are examples of how the Bible uses humor. "Balaam the 'seer' who doesn't 'see' or 'know' what's going on, and his donkey who both sees and knows," is an example of this type of wit and humor in the Bible. [10]: 8
Origen produced the Hexapla, the first critical edition of the Hebrew Bible, which contained the original Hebrew text, four different Greek translations, and a Greek transliteration of the Hebrew, all written in columns, side by side. He wrote hundreds of sermons covering almost the entire Bible, interpreting many passages as allegorical.
Adler uses the works of the first-century Roman-Jewish writer Josephus, among other sources, to understand contemporary Jewish practice.. In the book's introduction, Adler writes: "The aim of the present book is to investigate when and how the ancestors of today's Jews first came to know about the regulations of the Torah, to regard these rules as authoritative law, and to put these laws into ...
The absurd lies in the juxtaposition between the fundamental human need to attribute meaning to life and the "unreasonable silence" of the universe in response. [1] Camus claims that the realization of the absurd does not justify suicide, and instead requires "revolt". He then outlines several approaches to the absurd life.