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In 1904, a group of Igorot people were brought to St. Louis, Missouri, United States, for the St. Louis World's Fair. They constructed the Igorot Village in the Philippine Exposition section of the fair, which became one of the most popular exhibits. The poet T. S. Eliot, who was born and raised in St. Louis, visited and explored the Village.
Igorot resistance transformed Igorot society and views toward the Igorot people. Trade relationships between highlanders and the lowland population were relegated to a black market outside the colonial monopoly. Social and political relationships were shaped through the lens of colonial conflict. [4]
A group of Igorot displayed during the St. Louis World's Fair [1] [2] Natives of Tierra del Fuego, brought to the Paris World's Fair by the Maître in 1889. Human zoos, also known as ethnological expositions, were a colonial practice of publicly displaying people, usually in a so-called "natural" or "primitive" state. [3]
Scott observed the Igorot people of the Cordillera region had preserved elements of pre-colonial culture to a greater degree, and over a wider area, than could be found elsewhere in the Philippines. He saw the resistance of Igorots to attempts by the Marcos government to develop projects in the region as a model for resistance elsewhere in the ...
The Serer people of Senegal, Gambia, and Mauritania are bilineal, but matrilineality (tiim, in Serer) is very important in their culture, and is well preserved. [ 2 ] [ 3 ] There are a multitude of Serer maternal clans with their various history and origins.
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While different ethnic groups may display their own insular cultural aspects, throughout time a broad American culture has developed that encompasses the entire country. Developments in the culture of the United States in modern history have often been followed by similar changes in the rest of the world ( American cultural imperialism ).
The Igorot Revolt of 1601 (Filipino: Aklasan ng mga Igorot) was a failed expedition in 1601 by Spain in an attempt to subjugate and Christianize the Igorot people of northern Luzon, in the Philippines. The term "revolt" is a misnomer owing to the independence of the Igorots at the time. [1]