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The ten suchnesses, or categories, are what led the sixth century Chinese Buddhist philosopher Zhiyi to establish the doctrine of the "three thousand [worlds] in one thought." [ 4 ] The Tiantai school describes ten dharma realms (ch. shi fajie) of sentient beings: the realms of hell dwellers, hungry ghosts , beasts, asuras , humans, gods ...
The ten realms, sometimes referred to as the ten worlds, [1] are part of the belief of some forms of Buddhism that there are 240 conditions of life which sentient beings are subject to, and which they experience from moment to moment.
The doctrinal definition of an ordinary worldly person is any person with worldly desires and aspirations that is still bound by the ten fetters (saṃyojana). [5] Thus, a common worldly person can be a non-buddhist layperson or sage, a buddhist lay follower (an upāsaka), or a monk that has not attained any stage of awakening. [5]
Tathātā (/ ˌ t æ t ə ˈ t ɑː /; Sanskrit: तथाता; Pali: tathatā) is a Buddhist term variously translated as "thusness" or "suchness", referring to the nature of reality free from conceptual elaborations and the subject–object distinction. [1] Although it is a significant concept in Mahayana Buddhism, it is also used in the ...
In Buddhism, the bodhipakkhiyā dhammā (Pali; variant spellings include bodhipakkhikā dhammā and bodhapakkhiyā dhammā; [1] Skt.: bodhipakṣa dharma) are qualities conducive or related to (pakkhiya) awakening/understanding (), i.e. the factors and wholesome qualities which are developed when the mind is trained ().
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
Kammapatha, in Buddhism, refers to the ten wholesome and unwholesome courses (or paths) of action [1] . Among the ten in the two sets, three are bodily, four are verbal, and three are mental. The ten courses of unwholesome kamma may be listed as follows, divided by way of their doors of expression:
Five Strengths – Buddhist philosophical concept; Iddhipāda – Compound term composed of power, potency, base, basis or constituent; Pāramitā – Buddhist qualities for spiritual perfection; Reality in Buddhism – Buddhist system of natural laws which constitute the natural order of things