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The prohibition is epitomized by the first two "words" of the decalogue: I am the Lord thy God, Thou shalt have no other gods before me, and Thou shalt not make unto thee any graven image or any image in the sky, on earth or in the sea. These prohibitions are re-emphasized repeatedly by the later prophets, suggesting the ongoing appeal of ...
According to Rabbi Avrohom Yeshaya Karelitz, the tractate does include Christianity as a form of idolatry: Even medieval Jews understood very well that Christianity is avodah zarah of a special type. The tosafists assert that although a Christian pronouncing the name of Jesus in an oath would be taking the name of "another god," it is ...
Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down unto them, nor serve them; for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the ...
Justus Knecht gives two important moral points from the episode of the golden calf: 1) The Mercy of God. "The people of Israel had sinned horribly against God by their idolatry, and yet, at Moses’ intercession, He forgave them." 2) Idolatry. "The weak people were most ungrateful and faithless to God. The Lord had done such great things for them!
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
The Torah distinguishes two types of enticers to idolatry: mesit (Hebrew: מסית) (Deut. 13:7) is a Jew who seduces an individual to idolatry, while a madiach (מדיח) (Deut. 13:14) is someone who publicly entices many into idolatry. An enticer to idolatry may be both.
A Torah database (מאגר תורני or מאגר יהדות) is a collection of classic Jewish texts in electronic form, the kinds of texts which, especially in Israel, are often called "The Traditional Jewish Bookshelf" (ארון הספרים היהודי); the texts are in their original languages (Hebrew or Aramaic).
Because God's identity and transcendent character are described in Scripture as unique, [55] the teaching of the Catholic Church proscribes superstition as well as irreligion and explains the commandment is broken by having images to which divine power is ascribed as well as in divinizing anything that is not God. “Man commits idolatry ...