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James the Great [a] (Koinē Greek: Ἰάκωβος, romanized: Iákōbos; Aramaic: ܝܥܩܘܒ, romanized: Yaʿqōḇ; died AD 44) was one of the Twelve Apostles of Jesus. According to the New Testament , he was the second of the apostles to die (after Judas Iscariot ), and the first to be martyred . [ 1 ]
Jerome's opinion suggests an identification of James the Just with the Apostle James, son of Alphaeus; Clopas and Alphaeus are thought to be different Greek renderings of the same Aramaic name Khalphai. [89] Despite this, some biblical scholars tend to distinguish them; this is also not Catholic dogma, though a traditional teaching.
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the death of the first apostle, James, son of Zebedee, followed by the miraculous escape of Peter from prison, the death of Herod Agrippa I, and the early ministry of Barnabas and Paul of Tarsus.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
James the Great was the brother of John the Apostle. James the Less has traditionally been commemorated along with St. Philip in the Western Christian calendars. In the Roman Catholic Church their feast day was observed on 1 May until 1955, when it was moved to 11 May to accommodate the Feast of St Joseph the Worker on 1 May.
James, son of Zebedee has a brother called John (Matthew 4, Matthew 4:21) and we are never explicitly told that James son of Alphaeus has a brother. Robert Eisenman [27] and Achille Camerlynck [28] both suggest that the death of James in Acts 12:1–2 is James, son of Zebedee and not James son of Alphaeus.
Eusebius quotes from Hegesippus fifth and last book [14] a long account of the death of James the Just, "the brother of the Lord", who was given the obscure Greek epithet Oblias, which is supposed to be a Greek transliteration of a Semitic word. [15] Dr. Robert Eisenman connects "Oblias" with "Protector of the people", as were other 'Zaddikim ...
Eisenman attempts to reconstruct the events surrounding the origins of Christianity, preceding the recorded history of early Christianity.He critically reviews the narrative of the canonical gospels drawing on the Dead Sea Scrolls, the Clementine Recognitions and Homilies, the Apostolic Constitutions, Eusebius, the two James Apocalypses from Nag Hammadi, the Western Text of Acts and the ...