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Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou.Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of ...
In English, Vodou's practitioners are termed Vodouists; [46] in French and Haitian Creole, they are called Vodouisants [47] or Vodouyizan. [48] Another term for adherents is sèvitè (serviteurs, "devotees"), [49] reflecting their self-description as people who sèvi lwa ("serve the lwa "), the supernatural beings that play a central role in Vodou.
'The Mysteries of Vodou') is a 1993 illustrated monograph on Haitian Vodou. Written by the Haitian sociologist of religion Laënnec Hurbon, and published in pocket format by Éditions Gallimard as the 190th volume in their 'Découvertes' collection [1] (known as 'New Horizons' in the United Kingdom, and 'Abrams Discoveries' in the United States).
Damballa is said to be the sky father and the primordial creator of all life, or the first thing created by the Bondye.In those Vodou societies that view Damballa as the primordial creator, he created the cosmos by using his 7000 coils to form the stars and the planets in the heavens and to shape the hills and valleys on Earth.
Zaka (also known by various names such as: Kouzin, Couzen, Azake, Mazaka, Azaka Medeh, Mede, Papa Zaka, Zaka, Papa Zaca, Cousin Zaca, etc.) [1] is the loa of the harvest in Haitian Vodou mythology. [2] Another way to reference this loa is through the name "Azaka Médé". [3] The Cousin Zaka or Zaka is the loa of the harvest. This loa wears a ...
Maman Brigitte (English: Mother Brigitte) sometimes also written as Manman Brigitte and also known by Gran Brigitte, Grann Brigitte, Manman, Manman Brigit, and Maman Brijit is a death loa (or lwa) and the consort of Baron Samedi in Haitian Vodou. She drinks rum infused with hot peppers and is symbolized by a black rooster. [1]
In Haitian Vodou, the lwa are divided into nanchon or "nations". [35] This classificatory system derives from the way in which enslaved West Africans were divided into "nations" upon their arrival in Haiti, usually based on their African port of departure rather than their ethno-cultural identity. [14]
Pages in category "Books about Haitian Vodou" The following 5 pages are in this category, out of 5 total. This list may not reflect recent changes. H.