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Job 22 is the 22nd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is anonymous; most scholars believe it was written around 6th century BCE.
Elihu (Hebrew: אֱלִיהוּא ’Ĕlīhū’, 'my God is he') is a critic of Job and his three friends in the Hebrew Bible's Book of Job. He is said to have been the son of Barachel and a descendant of Buz, who may have been from the line of Abraham (Genesis 22:20–21 mentions Buz as a nephew of Abraham).
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In response to Eliphaz, Job starts by speaking to God indirectly (as third person) although it is spoken to his friends (chapter 23), before he addresses Eliphaz directly (chapter 24) on the issues raised in chapter 22. [12] In chapter 23, Job again ponders on the possible legal case against God (verses 1–7), but he is terrified on the ...
Job's miserable earthly condition is simply God's will. In the following, Job debates with three friends concerning his condition. They argue whether it was justified, and they debate solutions to his problems. Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a ...
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Job's final speech in the third cycle of debate mainly comprises chapters 26 to 27, but in the silence of his friends, Job continues his speech until chapter 31. [12] Chapter 26 can be divided into two parts: [13] Job's rebuke to his friends: rejection to Bildad's arguments (verses 1–4) Job's praise for God's majectic power (verses 5–14) [13]
Next (in chapter 24), Job addresses the issue of the oppression of the poor that Eliphaz had raised (Job 22:6-20). [13] Job concurs that oppression exists, but questions why God does not act in judgment against the oppressors while listing the kind of actions and attitudes that Job regards as morally reprehensible (to be expanded in chapter 31 .