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Job 22 is the 22nd chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is anonymous; most scholars believe it was written around 6th century BCE.
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
Job's final speech in the third cycle of debate mainly comprises chapters 26 to 27, but in the silence of his friends, Job continues his speech until chapter 31. [12] Chapter 28 can be divided into three parts, separated by two refrains (verses 12, 20), and concluded by the final statement of "fear of the Lord" (verse 28): [13]
Job is further mentioned in the Talmud as follows: [11] Job's resignation to his fate. [12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [13] Job's reward for being generous. [14] David, Job and Ezekiel described the Torah's length without putting a number to it. [15]
In response to Eliphaz, Job starts by speaking to God indirectly (as third person) although it is spoken to his friends (chapter 23), before he addresses Eliphaz directly (chapter 24) on the issues raised in chapter 22. [12] In chapter 23, Job again ponders on the possible legal case against God (verses 1–7), but he is terrified on the ...
Job's final speech in the third cycle of debate mainly comprises chapters 26 to 27, but in the silence of his friends, Job continues his speech until chapter 31. [12] Chapter 26 can be divided into two parts: [13] Job's rebuke to his friends: rejection to Bildad's arguments (verses 1–4) Job's praise for God's majectic power (verses 5–14) [13]
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Elihu (Hebrew: אֱלִיהוּא ’Ĕlīhū’, 'my God is he') is a critic of Job and his three friends in the Hebrew Bible's Book of Job. He is said to have been the son of Barachel and a descendant of Buz, who may have been from the line of Abraham (Genesis 22:20–21 mentions Buz as a nephew of Abraham).