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In Greek mythology, Hypnos (/ ˈ h ɪ p n ɒ s /; Ancient Greek: Ὕπνος, 'sleep'), [2] also spelled Hypnus, is the personification of sleep. The Roman equivalent is Somnus. [3] His name is the origin of the word hypnosis. [4] Pausanias wrote that Hypnos was the dearest friend of the Muses. [5]
Two roosters on an ancient Greek black-figure vase from Villa Giulia.. Alectryon (from Ancient Greek: ἀλεκτρυών, Alektruṓn pronounced [alektryɔ̌ːn], literally meaning "rooster") in Greek mythology, was a young soldier who was assigned by Ares, the god of war, to guard the outside of his bedroom door while the god took part in a love affair with the love goddess Aphrodite.
Toxicology: Dioscorides, a Greek physician in the court of the Roman emperor Nero, made the first attempt to classify plants according to their toxic and therapeutic effect. Truss roof: See List of Greco-Roman roofs. Tsampouna: Greek musical instrument and part of the bagpipe family.
(Greek mythology) Thyrsus, a staff tipped with a pine cone and entwined with ivy leaves, carried by Dionysus and his followers. (Greek mythology) Caduceus (also Kerykeion), the staff carried by Hermes or Mercury. It is a short staff entwined by two serpents, sometimes surmounted by wings, and symbolic of commerce. (Greek mythology)
2. Go for the gold. One of the easiest holiday bedroom ideas is adding bling in the form of metallic bronze and gold. “Bring holiday bling to headboards,” says Greenberg.
Andron (Greek: ἀνδρών, andrōn) [1] or andronitis (ἀνδρωνῖτις, andrōnitis) [2] is part of a Greek house that is reserved for men, as distinguished from the gynaeceum (γυναικεῖον, gynaikeion), the women's quarters. [3] The andrōn was used for entertaining male guests. [4]
Modern influence of ancient Greece refers to the influence of Ancient Greece on later periods of history, from the Middle Ages up to the current modern era. Greek culture and philosophy has a significant influence on modern society and its core culture, in comparison to other ancient societies of similar settings.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.