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The Beheading of St. John the Baptist, Massimo Stanzione, c. 1634; Salome Receives the Head of John the Baptist, Guercino, 1637, Museum of Fine Arts of Rennes, French Wikipedia page; Salome with the Head of John the Baptist, Guido Reni, 1639–40; The Beheading of John the Baptist, Rembrandt, 1640, The Fine Arts Museums of San Francisco
Matthew 4:12 is the twelfth verse of the fourth chapter of the Gospel of Matthew in the New Testament. The temptation scene has just ended, and this verse begins the introduction to the discussion of the Ministry of Jesus, which makes up the bulk of the gospel narrative. Jesus' ministry in Galilee extends from this verse as far as Matthew 18:35.
This verse is the beginning of a tirade by John the Baptist. This lecture is also found in Luke, with this verse being very similar to Luke 3:7. This section is not found in Mark and most scholars believe that Matthew and Luke are both copying from the hypothetical Q. The most important difference between the versions of Matthew and Luke is ...
John the Baptist [note 1] (c. 6 BC [18] – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early first century AD. [19] [20] He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, [21] and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī ...
Salome delivers the head of John the Baptist, Juan de Flandes, 1496 Schematic family tree showing the Herods of the Bible. In the Gospels of Matthew and Mark, Herodias plays a major role in the execution of John the Baptist, using her daughter's dance before Antipas and his party guests to ask for the head of the Baptist as a reward. According ...
The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. [109] Mark's literary cycles: 6:30–44 – Feeding of the five thousand; 6:45–56 – Crossing of the lake; 7:1–13 – Dispute with the Pharisees; 7:14–23 – Discourse on Defilement [110] Then: 8:1–9 – Feeding of the four thousand;
Herod Antipas (the same man who had previously ordered the death of John the Baptist and, according to some Pharisees, [7] had plotted to have Jesus killed as well, but not to be confused with Herod Antipas's father, Herod the Great who was alleged to have ordered the Massacre of the innocents) had wanted to see Jesus for a long time, hoping to ...
Jerome: " Because John the Baptist was the first who preached repentance to the people, saying, Repent ye, for the kingdom of heaven is at hand: rightly therefore from that day forth it may be said, that the kingdom of heaven suffereth violence, and the violent take it by force. For great indeed is the violence, when we who are born of earth ...