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A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22–23) as follows: He said to them, "The Son of Man is going to be betrayed into the hands of men.
These Bible verses for a grieving heart can provide comfort and strength to help you, a family member, or a friend mourn and cope with the death of a loved one. ... or unexpected loss, takes time ...
It also states that since Christ died for all and all are called to the same divine destiny, "every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved", seeing that, if they had known of the necessity of baptism, they would have ...
There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
Amor fati is a Latin phrase that may be translated as "love of fate" or "love of one's fate".It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary.
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.