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The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
Jesus transfigured on the Mount (Matthew 17:1–13) A Boy is Healed (Matthew 17:14–21) Jesus Again Predicts His Death and Resurrection (Matthew 17:22–23) Peter and His Master Pay Their Taxes (Matthew 17:24–27)
There are some standing here who will not taste death until they see that the kingdom of God has come with (or in) power. [4]Anglican biblical scholar Edward Plumptre argues that this verse should be read with the final section of Mark 8 and suggests that the present arrangement may have been made with a view of connecting it with the Transfiguration as the fulfilment of the promise in this ...
The Transfiguration of Jesus is a key event in Christian tradition, described in the Gospels of Matthew [3], Mark [4], and Luke [5]. It recounts the moment when Jesus, accompanied by three of his disciples — Peter, James, and John — ascends a mountain.
Jesus then commands the spirit to leave the boy, and it does. Seeing that he looks like a corpse, many in the crowd think he is dead, but Jesus helps him to his feet. Afterwards, the disciples ask Jesus why they were unable to cure the boy and he explains, 'This kind can come out only through prayer'. Some sources add, 'and through fasting'. [4]
The Transfiguration of Jesus, depicted by Carl Bloch, 19th century. The Transfiguration of Jesus is an episode in the New Testament narrative in which Jesus is transfigured and becomes radiant upon a mountain. [108] [109] The Synoptic Gospels (Matthew 17:1–9, Mark 9:2–8, Luke 9:28–36) describe it, and 2 Peter 1:16–18 refers to it. [108]
James Edwards in his 2002 commentary points out that the gospel can be seen as a series of questions asking first who Jesus is (the answer being that he is the messiah), then what form his mission takes (a mission of suffering culminating in the crucifixion and resurrection, events only to be understood when the questions are answered), while ...
Writing in the conservative journal First Things, Richard B. Hays (Duke Divinity School) praised Pope Benedict for trying to find a common point between Christology and the historical Jesus, but criticized him for relying too much on 20th century scholars (such as Joachim Jeremias, Rudolf Schnackenburg and C.H. Dodd) and for ignoring studies by more recent scholars such as E. P. Sanders, N. T ...